: While grinding, the person would say, "Hadeik heitev, heitev hadeik" (Crush well, well crush).
The reason these two disparate tractates are linked in a single search string is due to a highly specific theological discussion regarding that appears in both texts. The Halakhic Inquiry
The Sages teach that three extra maneh (units of weight) of incense were generated each year. This surplus accumulated over 60 to 70 years until half a year's supply could be entirely formulated using the leftover leftovers. keritot 6b page 78 jebhammoth 61 best
The discussion in Keritot 6b focuses on the prohibited use of the sacred anointing oil ( shemen hamishcha ). According to the Steinsaltz Center , a private individual who applies this specific oil to their skin is liable for the punishment of karet (divine excision). However, the Gemara notes significant exceptions:
: In general Hebrew, terms like Enosh or Bnei Adam encompass all of humanity. The Talmud’s parsing here is strictly a mechanism of biblical syntax designed to establish the operational boundaries of Temple-era laws. Best Study Resources for Mastering These Daftars : While grinding, the person would say, "Hadeik
Understanding these exact passages provides a profound window into classical Jewish legal philosophy (Halakha), covering topics from sacred compounding laws to the unique ritual mechanics of impurity. 1. Tractate Keritot 6b: The Composition of the Holy Incense
For scholars studying the Daf Yomi (the daily page study cycle), mastering the mechanics of these pages provides a comprehensive foundation for understanding how the Talmud connects the micro-details of ancient Temple service with universal frameworks of law, language, and spiritual devotion. This surplus accumulated over 60 to 70 years
Yevamot 61a immediately challenges this premise by citing verses from Numbers (the war with Midian) and Jonah (the population of Nineveh) where gentiles are explicitly termed Adam .
I notice you’re asking about what looks like a Talmudic reference: – though “Jebhammoth” likely refers to Yevamot (a tractate on levirate marriage).
Immediately after the discussion, the Gemara cites a baraita (an external teaching) by a sage named Rabbi Elazar: "Anyone included in the obligation not to apply anointing oil...is likewise included...and anyone who is not included...is not included." The simple explanation is that non-Jews are exempt from this specific oil prohibition because they are not included under the legal definition of adam in this context.
